Niemüllers poem

  First they came for the jews, and I did not speak out because I was not jewish

Then they came for the communists, and I did not speak out because I was not a communist

Then they came for the socialists, and I did not speak out because I was not a socialist

Then they came for the trade unionists, and I did not speak out because I was not a trade unionist

Then they came for me, and there was no one left to speak out for me

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Blasphemy Laws

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The Pakistani blasphemy laws are so obscure so they complete annihilate every kind of human rights!

You dont have to search very deep to find enough horryfying information to keep you sleepless at night. Wikipedia is at top of Google – and that is in fact enough!

 

The blasphemy laws (From Wikipedia)

Several sections of Pakistan’s Criminal Code comprise its blasphemy laws.§ 295 forbids damaging or defiling a place of worship or a sacred object. § 295-A forbids outraging religious feelings. § 295-B forbids defiling the Quran. § 295-C forbids defaming the Islamic prophet Muhammad. Except for § 295-C, the provisions of § 295 require that an offence be a consequence of the accused’s intent. Defiling the Quran merits imprisonment for life. Defaming Muhammad merits death with or without a fine. (See below Sharia.) If a charge is laid under § 295-C, the trial must take place in a Court of Session with a Muslim judge presiding.

§ 298 states:

Whoever, with the deliberate intention of wounding the religious feelings of any person, utters any word or makes any sound in the hearing of that person or makes any gesture in the sight of that person or places any object in the sight of that person, shall be punished with imprisonment of either description for a term which may extend to one year, or with fine, or with both.

§ 298-A prohibits the use of any derogatory remark or representation in respect of Muslim holy personages. § 298-B and § 298-C prohibit the Ahmadiyya from behaving as Muslims behave, calling themselves Muslims, proselytizing, or “in any manner whatsoever” outraging the religious feelings of Muslims. Violation of any part of § 298 makes the violator liable to imprisonment for up to three years and liable also to a fine.

Between 1986 and 2007, Pakistani authorities charged 647 people with blasphemy offences.Fifty percent of these were non-Muslims, who represent only 3% of the national population. No judicial execution for blasphemy has ever occurred in Pakistan, but 20 of those charged were murdered.

The only law that may be useful in countering misuse of the Blasphemy law is PPC 153 A (a), whoever “by words, either spoken or written, or by signs, or by visible representations or otherwise, promotes or incites, or attempts to promote or incite, on grounds of religion, race, place of birth, residence, language, caste or community or any other ground whatsoever, disharmony or feelings of enmity, hatred or ill-will between different religious, racial, language or regional groups or castes or communities” shall be fined and punished with imprisonment for a term that may extend to five years.

On Jan. 12, 2011, Prime Minister of Pakistan Yousuf Raza Gilani once again said that there would be no amendments to the blasphemy law.

Sharia

The Federal Shariat Court (FSC) is a religious body which rules on whether any particular law is repugnant to the injunctions of Islam. If a law is repugnant to Islam, “the President in the case of a law with respect to a matter in the Federal Legislative List or the Concurrent Legislative List, or the Governor in the case of a law with respect to a matter not enumerated in either of those Lists, shall take steps to amend the law so as to bring such law or provision into conformity with the Injunctions of Islam” (Constitution, Article 203D). In October 1990, the FSC ruled that § 295-C was repugnant to Islam by permitting life imprisonment as an alternative to a death sentence. The Court said “the penalty for contempt of the Holy Prophet . . . is death.” The FSC ruled that, if the President did not take action to amend the law before 30 April 1991, then § 295-C would stand amended by its ruling.

Promptly after the FSC’s ruling in 1990, Bishop Dani L. Tasleem filed an appeal in the Supreme Court of Pakistan, which has the power to overrule the FSC. In April 2009, the Shariat Appellate Bench of the Supreme Court considered the appeal. Deputy Attorney-General Agha Tariq Mehmood, who represented the federal government, said that the Shariat Appellate Bench dismissed the appeal because the appellant did not pursue it. The appellant did not present any argument on the appeal because the appellant, according to reports, was no longer alive. Consequently, it appears to be the law in Pakistan that persons convicted under § 295-C must be sentenced to death with or without a fine.

Vigilantism

Those who are accused of blasphemy may be subject to harassment, threats, and attacks. Police, lawyers, and judges may also be subject to harassment, threats, and attacks when blasphemy is an issue.Those accused of blasphemy are subject to immediate incarceration, and most accused are denied bail to forestall mob violence.It is common for those accused of blasphemy to be put in solitary confinement for their protection from other inmates and guards. Like those who have served a sentence for blasphemy, those who are acquitted of blasphemy usually go into hiding or leave Pakistan.